i got a thinking in my heart
when a sentence from brain enters heart it collides with lots of related facts like
hatred
love
lust
estacy
desire
more
less
good
bad
etc etc etc(much vocabulary of feelings)
and many more related things in it
all that feelings present in one's heart
HEART HAS ALL THIS THINGS IN IT
depending on the person's heart,
DEPENDING ON THE LEVEL OF FAITH(IMAAN)
they decide what to do
to proceed or to stop
if say it is good heart then
(let me define a good heart say the heart is made of gold ,what will it do,
it will give out essence of gold,ref:hadees saying heart,a piece of meat)
it moves further into good things
and makes the sentence into action
(TONGUE IS THE OUTPUT ALWAYS,ref:hadees as tongue is the translation of heart)
so it is with good intention
but still i thought further or a feeling which Allah produced in my heart is
why my heart does it then how Allah makes it happen.
say if anything related happens to one
if something good happens to one,they feel good
if something bad happens, they feel bad
it is simple characteristics of heart
but say if someone misjudges you and say wrong about you
what you do
your heart sends conclusion that stop any help from that person anymore,
no more relation with them
so you decide with your heart
is it good?
does this prove are you a muslim?
(YES, A bit of as heart is on faith)
no
what you have to do is
if some one says or tells wrong about you ,
you have no authority over anybody to make conclusion
you have to follow what Allah has ordained
you have to follow quran
for example in mumtahenah,verse 01
tells to what to do with that person
it is proved you follow your Lord even though your heart tells true or good.
in this post i tried to tell 2 very important things-
first what happens when person thinks for a thing.(brain to heart)
second how you are a muslim.(atiallahu va atiarrasool)
i havent given any references yet,as i was eager to write it off before i forget
CONCLUSION OF THE POST- FIT THIS IN YOUR HEART PLEASE
Narrated Anas:
The Prophet said, "Whoever said "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell."
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Hadees reference for tongue:
On the authority of Muadh bin Jabal, who said:
I said: "O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from Hell fire." He said: "You have asked me about a major matter, yet it is easy for him for whom Allah Almighty makes it easy. You should worship Allah, associating nothing with Him, you should perform the prayers, you should pay the zakat, you should fast in Ramadan, and you should make the pilgrimage to the House." Then he said:" Shall I not show you the gates of goodness ? Fasting [which] is a shield, charity [which] extigueshes sin as water extebgueshes fire; and the praying of a man in the deapth of night." Then he recited :"Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knoweth what is kept hid for them of joy, as a reward for what they used to do". (quran, verse)
Then he said: " Shall I not tell you of the peak of the matter, its pillar, and its topmost part?" I said: "Yes, O Messenger of Allah." He said: "The peak of the matter is Islam; the pillar is prayer; and its topmost part is jihad." Then he said: "Shall I not tell you of the controling of all that ?" I said:"Yes, O Messenger of Allah", and he took hold of his tongue and said: "Restrain this." I said: "O Prophet of Allah, will what we say be held against us ?" He said: "May your mother be bereaved of you, Muadh ! Is there anything that topples people on their faces - or he said on their noses into Hell-fire other than the jests of their tongues ?"
related by Al-Tirmithi, who said it was a fine and true hadlth.
